September/October 2010

Same great content…fresh new design

In this theme issue on paganism:

  • What is paganism?
  • Jesus Christ high overall
  • What’s hallowed about Halloween?
  • Pagan Wales? The reality of paganism in Wales today and how the church should respond
  • Meeting Jesus: A witchdoctor’s story
  • Satan’s plans for the church
  • Trick or treat?
  • CCSW: The Christian Council for the Schools in Wales
  • On being wise as serpents
  • How Christians come to believe in revival
  • The great harvest
  • The incomparable Christ
  • Book reviews
    • The Rise of Paganism
    • The Trials of Theology
    • Anne Bradstreet: Pilgrim and Poet
    • From the Resurrection to His Return
    • Tales of the Unexpected

These articles will be published during September and October but if you don’t want to wait, you can buy a copy of the magazine for just £2.75, including p&p (UK only, please contact us for overseas prices).

What is paganism?

How do you boil a frog alive? If you throw it in a pot of bubbling water it will jump straight out (so I am told – I’ve never actually tried this!). The only way is to place it in a pot of cool water before you turn on the gas and then heat it gradually. The frog, unaware of its danger, will not notice the rising temperature, even finding the warm water pleasant, until it is too late. Paralysis comes before death. This exactly parallels our present situation concerning the rise of paganism that we are seeing all around us.

The greatest danger concerning paganism is that it is totally misunderstood by most Christians. We tend to see it in terms of witchcraft, Satanism, the occult, black magic and the like. These are the ‘boiling’ forms, which most people would want to jump away from – and generally, these are the far rarer forms. The real danger comes from the ‘tepid’ types, which are often seen as reasonably acceptable in twenty-first century Britain. And it’s these that are numbing us to the terrible dangers as more and more flagrant manifestations arise; each rises in intensity dulling our reaction to the next even more virulent form. Our society has become numbed, is becoming paralysed – and could ultimately be destroyed by this escalating inferno.

So, what essentially is paganism? What are the underlying assumptions and perspectives that make up this increasingly popular world view? Only once we understand this can we begin to perceive the subtle varieties that are the precursors to the approaching maelstrom.

Before we start we need to note two things. First, we must recognise that what follows is a synthesis, a pulling together, of what appears as a contradictory mass of information. This should not surprise us as paganism does not claim to be a consistent, rationalistic philosophy. But what we can do, as we join the dots, is to note a general pattern or picture, and discern the underlying principles. Second, we need to grasp that what we call paganism includes overlapping and intimately related labels. There is ancient paganism, the following of the old pre-Christian religions and gods. There is neo-paganism, the repackaging of the old faiths for modern minds. There is imported Hinduism, the following of eastern gods. Then there is eastern philosophy, the adapting of far-eastern belief systems. There is idolatry, the symbolic use of artefacts of creation to connect with spiritual reality. There is mysticism, the belief in direct experience of spiritual illumination. There is shamanism, the belief in getting power and knowledge by contacting the spiritual world, including the dead. There is occult, the hidden underground movement that connects with the demonic world and claims to have hidden secrets. There is the New Age Movement, the current spiritual exploration that yearns for humanity to make an evolutionary leap to a new level of consciousness. Then there is a mystical interpretation on the new, post-Einsteinian physics, as well as various approaches to environmentalism and some perspectives of alternative medicine.

So, let us now pull together the threads that connect many of the ideas from these movements, religions and ideologies, particularly as they are being expressed today.

Everything is One

The whole of reality, God, gods, spiritual beings, energy, matter, planets, galaxies, trees, animals, rocks – and us, are all part of the One interconnected Ultimate Reality. This One Reality expresses itself in a whole gamut of manifestations; therefore people can talk of having God within them, or the Earth being divine. For some, therefore, green issues take a religious dimension. People worship creation.

Connecting into spiritual power, knowledge and energy

Through using various techniques, or rituals, people claim to receive direct power and insight, and even an altered state of consciousness. It is often held that direct knowledge, or illumination, can be experienced through an encounter with some spiritual being or the Ultimate Reality of the universe.

A plethora of spiritual beings

Most, but not all, forms of paganism believe in the reality of supernatural beings, whether it is gods, demons, angels, spirits, ghosts, or whatever. It is held that they can be contacted, and for a price, wisdom and power can be imparted.

Reincarnation and ‘ascended existence’

A wide range of contemporary pagans believe in some form of life after death, either by re-entry into this world, or by becoming a spiritual being in another dimension. Others hold that we become absorbed into the Ultimate Reality, perhaps losing our personal conscious existence.

One world religion

As everything is simply a form of the One, the Ultimate Reality, all religions are seen as essentially various manifestations of the same human endeavour. Gradually, all will coalesce into One.

A new world order

Many pagans hold a grim parody of the biblical world-view. They feel that in the distant past humans once had a far greater spiritual and powerful existence, which we lost, and that we are now heading for a new higher consciousness and existence again, the New Age, the Age of Aquarius. In this exalted state, all religions and governments will be subsumed into one global empire.

Infiltration

These elements are being expressed today, not primarily as religions for people to follow, but in aspects of every area of modern life. Scratch beneath the surface and you will find these threads in many alternative medicines, in counselling practices, in areas of environmentalism, in self-help guides, in management training models and educational practices. The ideas are often presented in non-religious terminology.

Biblical enemy No. 1

For a couple of generations Christians have had to fight an enemy that the Bible hardly recognises: atheism and secularism. But as paganism rises again we must turn to fight biblical enemy No. 1: paganism and idolatry. The magic arts of Pharaoh’s magicians are being re-sought; the religion of Canaan is on the march; Elijah’s adversary is gaining ground; the mysteries of Babylon are resurfacing – a new Babel is being built. People have exchanged the truth of God for a lie and are worshipping and serving created things rather than the creator (Rom. 1:25). ‘The sacrifices of pagans are offered to demons’ (1 Cor. 10:21).

The good news is this: the Bible is full of counsel on how to fight this enemy. The best news is this: ‘God exalted Jesus Christ to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth’ (Phil. 2:9-10). Jesus is Lord.

Jonathan Skinner is a minister at Widcombe Baptist Church, Bath.

Gwilym Lloyd Humphreys: 1924-2010

Few non-Welsh speakers are aware that in the passing of the Rev. Gwilym Humphreys recently, one of the key figures in the early days of The Evangelical Movement of Wales is no longer with us.

Gwilym was a native of Harlech in North Wales, and spent most of his life in his home area. His Welsh roots and Non-conformist (Baptist) convictions meant much to him.

During the 1940s and 50s there was a significant movement of the Spirit of God in many areas of North and South Wales. Gwilym came in contact with some of those who had been swept into the kingdom at this time. He had always been devoutly religious, but was not yet a Christian. He felt constrained to train for the Christian ministry at the Baptist College in Bangor. While there, on a Sunday afternoon walking over the bridge to Anglesey, he came to a living experience of the Lord Jesus Christ as his personal Saviour.

In 1953 Gwilym was called to pastor two Welsh Baptist churches in the Bethesda area of North Wales. During this period he married Beth Williams, a teacher in Cardiff. She was to be a true ‘help meet’ for him in the Lord’s service. Their home was always an open house for all Christians till Beth’s untimely death in 1990. Two children were born to them – Eirian and Dewi (Dewi now ministers among drug addicts and alcoholics in a Belfast church).

In the late 1950s Gwilym and family moved to Bala  to pastor two small churches in the area. At this time, the EMW had purchased  Eryl Aran, a large house on the outskirts of Bala, as a centre for the growing work, and a home for J. Elwyn Davies, the EMW’s General Secretary. It was here that Gwilym and family also made their home, as Gwilym worked in a part-time capacity in the EMW’s ministry.

Next door to Eryl Aran was a much larger property – Bryn-y-groes. Gwilym came to an overwhelming conviction that it was God’s will that this house be purchased as a most suitable venue for developing the Christian camps and conferences ministry of the EMW. The account of the purchase of Bryn-y-groes in 1960 is a thrilling example of God’s providence at work. Gwilym and Beth were to be the first wardens, giving themselves wholeheartedly to developing the work – no small challenge with two young children.

After the onerous pioneering work at Bryn-y-groes and a short period of teaching, Gwilym and Beth returned to Harlech. Their home soon became a haven for many local Christians who would gather with them for prayer and fellowship. To the end of his life, Gwilym was to minister extensively and acceptably in churches throughout North Wales.

It became his increasing conviction that the formation of a Welsh-medium evangelical church was vital for Christian witness in the area. This vision became reality in 1980 at Talsarnau, with its sister-church at Tan-y-coed, Caernarfon, calling John Glyn as their first pastor.

Gwilym’s philosophy of the Christian life could easily be summed up in William Carey’s dictum –‘My business is the Kingdom of God’. His knowledge of God’s dealings with Wales was encyclopaedic. Throughout his life he made it his business to know what was happening in the Welsh and English evangelical churches of Wales. This was in order to pray in a disciplined and responsible way for men in the ministry and their churches. His greatest burden was that God would grant again an outpouring of His Spirit on the churches and the land.

Those of us who knew Gwilym as a friend and example of consistent godly living will greatly miss him. But we are grateful to God for having known and been challenged by a faithful servant of Christ, a true pastor of souls, and a great prayer warrior. The church of God in Wales is the poorer for his passing. Are there those who will stand in the gap he leaves?

We extend our sympathy to Eirian, Dewi and their families. To them as to us, Gwilym was one of God’s ‘gentle giants’.

Sulwyn Jones is a member of Hebron Evangelical Church, Dowlais.

Using books evangelistically

The sun shone throughout my time at New Word Alive at Pwllheli in April but I still managed to find time to trawl the bookshop which was full of bargains and books by speakers at the conference and a lot more besides. The bookshop was being run by a team from 10ofthose.com. It was helpful that evangelistic books were grouped together with tracts nearby.

I managed to grab Roger and Jonathan Carswell and ask them for some ideas on using books for evangelistic purposes. Here are just a few ideas. If you have any more, why not write and tell us? Continue reading ‘Using books evangelistically’

Predestination: The American Career of a Contentious Doctrine

This fascinating, well written, book will have limited appeal to most of our readers, but to those who have an interest in historical theology it will prove very illuminating. It covers a great deal of ground from Calvin via Jonathan Edwards to the present day. The author is well informed about contemporary movements of the late Ernest Reisinger in promoting a return to the Calvinist foundations of the Southern Baptist Convention.

David Kingdon

Travel With Frances Ridley Havergal

A superb little book about a woman who ‘was unquestionably one of the greatest English hymn writers of her era’. This book is about the people, places and passions of her life. It is packed with helpful and interesting facts about her family, friends and the places where she lived. The book contains easy to follow maps, directions and photos of important places in her life. Did you know about her connections with Wales? The handy maps will guide you to Paraclete Congregational Church around Caswell Bay, Langland Bay and Mumbles, near Swansea. If you go in the summer, call in on the beach mission in Langland Bay! It was in South Wales that she uttered her final words, ‘I so wanted to glorify Him – every step of the way’. Her words reflect the godly, dedicated life she led.

David Norbury

A Practical Theology of Missions: Dispelling the mystery; Recovering the passion

Eric Wright is passionate about missions. He is passionate about missions because he is passionate about the Lord Jesus. And he wants you to become passionate too. So if you do not want to share that passion don’t read this book. Wright is concerned that missionary practice should be founded on principles that come from the Scriptures. So in Part 1 he lays out the biblical basis of missions, in Part 2 he opens up the missionary task and in Part 3 he explores the missionary message. Parts 4-8 cover the missionary, missionary teamwork, the missionary and culture, missionary strategy (I thought this part was particularly well-balanced) and what he calls ‘missionary work proper’. There are thirty short chapters altogether. It is an easy read. Wright, who worked as a missionary in Pakistan for many years and since then has pastored churches and taught in Toronto Baptist Seminary in his native Canada, explains concepts clearly, for the most part avoiding jargon. The book is enhanced by several examples of missionaries and their work which are a delight to read. Continue reading ‘A Practical Theology of Missions: Dispelling the mystery; Recovering the passion’

A great cloud of volcanic ash

As I write in late April 2010, there are no aeroplanes flying overhead here in the UK. This is due to a volcano which has erupted in Iceland. The volcano has sent a huge cloud of ash into the atmosphere, the particles from which, it is considered, would damage an aeroplane’s engine, and so potentially put passengers’ lives at risk. At the moment, all planes are grounded. All they can do is wait for the cloud of ash to blow away. This though is taking time, and has caused a measure of inconvenience. The news contains reports of stranded passengers all over Europe. Some school children and their teachers have not made it back to school after the Easter break. There are rumours of impending shortages of fruit and vegetables in the shops. More critically, I heard of a girl waiting for a bone marrow transplant – and the bone marrow is flown by plane from Canada. On a personal level, I am booked to fly to Belfast in a week’s time. Currently, it is uncertain whether I shall travel or not. Continue reading ‘A great cloud of volcanic ash’

Pillar Community Church

Pillar Community Church is billed as ‘the church for people who don’t go to church’, or ‘the church that started out at Starbucks’. Pillar is part of the New Breed Church Planting network, based on the edge of Penllergaer and Gorseinon in Swansea. We’ve been around for a little over three years, and in that time, we’ve grown to over 100 people, many of whom did not go to church or even believe in God three years ago. We’ve outgrown two buildings, and have started meeting in the community centre, which has enabled us to provide child-care and Sunday school facilities. It seems that the Lord is continuing to add to those who are coming in. A week does not go by when there is not a new face coming through the door, and since last October we have witnessed at least one person coming to faith every month. Just a few weeks ago we had a baptism for four people who have each been set free from addictions to drugs and alcohol. Also, having recently merged with Calvary Chapel, Swansea, we have pastor Clint Pickens as part of our pastoral team. These are exciting times for Pillar. Continue reading ‘Pillar Community Church’

A case study: Swansea

During the first week of November later this year Roger Carswell, Paul Hinton and Andy Christofides will be involved in a mission in Swansea. This mission will be run between five evangelical churches in the area. After some initial doubts whether such a wide area could hold a mission over one week, and many emails, the first meeting was held back in November. The ministers of these five churches began hammering out an outline, which hopefully satisfied the needs of each church. We all left that meeting with the belief that such a large venture was truly possible. Details are now being arranged as representatives from each fellowship meet together to plan. Continue reading ‘A case study: Swansea’